1 00:00:23,460 --> 00:00:27,510 There is an episode of The Lone Ranger in which this single 2 00:00:27,510 --> 00:00:32,670 frame appears. The masked hero has paused while riding on his 3 00:00:32,670 --> 00:00:37,740 horse. Positioned as he is, it looks as if a cactus has 4 00:00:37,740 --> 00:00:43,680 sprouted from his wide brim pad. How strange what would cause us 5 00:00:43,680 --> 00:00:48,900 to make that connection, at least two factors are to blame. 6 00:00:49,350 --> 00:00:52,500 First, there is a degree of resemblance between the two 7 00:00:52,500 --> 00:00:57,090 components, the crown of the hat, and the cactus are of 8 00:00:57,090 --> 00:01:01,470 nearly equal width, and their shadows and highlights also 9 00:01:01,470 --> 00:01:07,680 converge. Our tendency to see them as connected is called 10 00:01:07,740 --> 00:01:13,620 similarity grouping. The second factor is positioning or 11 00:01:13,620 --> 00:01:18,510 nearness, because the Lone Ranger has paused at this moment 12 00:01:18,570 --> 00:01:24,210 in this position, and because of the camera's angle, the hat and 13 00:01:24,210 --> 00:01:28,860 the cactus appear to be joined. This is called proximity 14 00:01:28,860 --> 00:01:33,780 grouping. If the Lone Ranger were to move, or if the camera 15 00:01:33,780 --> 00:01:38,640 shifted, we would no longer be prompted to see the two things 16 00:01:38,730 --> 00:01:45,690 as united. In psychology, these factors are known as perceptual 17 00:01:45,840 --> 00:01:51,150 organizing principles. Among the most common examples, as we've 18 00:01:51,150 --> 00:01:56,460 just seen, is proximity grouping when things appear to belong 19 00:01:56,460 --> 00:02:02,610 together, because they are near in space. Another common 20 00:02:02,640 --> 00:02:08,760 tendency, as the Lone Ranger has just revealed, is similarity 21 00:02:08,760 --> 00:02:13,020 grouping, when things appear connected, because they have 22 00:02:13,080 --> 00:02:19,110 attributes in common. Curious complications arise when things 23 00:02:19,110 --> 00:02:23,940 are seen as a unit, according to one grouping factor, but are 24 00:02:23,940 --> 00:02:30,330 seen as not united according to another. It is these tendencies 25 00:02:30,600 --> 00:02:35,310 that enable us without thinking about it, to follow the action 26 00:02:35,310 --> 00:02:41,490 while watching a sports event. To observe a marching band as it 27 00:02:41,490 --> 00:02:49,980 passes in formation, to see a constellation or to simply read 28 00:02:49,980 --> 00:02:55,050 a book in which letters are grouped as words, words combine 29 00:02:55,080 --> 00:03:02,100 sentences, sentences become paragraphs, and so on. In all 30 00:03:02,100 --> 00:03:07,740 these situations, and indeed at every moment in our lives, we 31 00:03:07,740 --> 00:03:12,210 make sense of what is happening by seeing certain components as 32 00:03:12,390 --> 00:03:18,990 belonging together, while others appear as standing apart. These 33 00:03:18,990 --> 00:03:24,300 built in biases of the brain are quintessential tools of the 34 00:03:24,300 --> 00:03:30,060 trade in designing camouflage. Psychologists have referred to 35 00:03:30,060 --> 00:03:35,910 these tendencies as unit forming factors. Simply stated, 36 00:03:35,970 --> 00:03:41,700 similarity and proximity grouping enable unit forming or 37 00:03:41,700 --> 00:03:47,010 connection, while difference and separation and space are likely 38 00:03:47,010 --> 00:03:53,520 to result in unit breaking, or disconnection. In addition, 39 00:03:53,640 --> 00:03:59,400 connections are also a likely result of continuity, as when 40 00:03:59,400 --> 00:04:05,790 things line up in space. Camoufleurs are not alone in 41 00:04:05,790 --> 00:04:11,340 making use of unit forming factors. As is evidenced by this 42 00:04:11,340 --> 00:04:16,470 series of posters, graphic designers make incessant daily 43 00:04:16,470 --> 00:04:21,900 use of attribute similarities, proximity and aligned 44 00:04:21,930 --> 00:04:27,240 continuities. Each of these posters is a tribute to a 45 00:04:27,240 --> 00:04:31,770 different variety of design. They represent from left to 46 00:04:31,770 --> 00:04:38,400 right, graphic, industrial, and interior design. While each is 47 00:04:38,400 --> 00:04:43,020 unique, they hold together as a suite like a set of dinnerware 48 00:04:43,530 --> 00:04:49,050 as variations on a theme. Recurrent circles in the form of 49 00:04:49,050 --> 00:04:54,240 a plate, a sphere, and side views of a circular table and 50 00:04:54,240 --> 00:05:00,930 lamp are an especially important motif. In camouflage, it is by 51 00:05:00,930 --> 00:05:06,930 high similarity, or background matching that a figure blends in 52 00:05:06,930 --> 00:05:12,540 with its setting. It is also by similarity that mimetic 53 00:05:12,540 --> 00:05:18,060 camouflage occurs when an insect closely resembles a stick or a 54 00:05:18,060 --> 00:05:22,680 dead leaf. It is by high difference that the pattern 55 00:05:22,680 --> 00:05:27,240 surface of an animal or a disruptively camouflage ship 56 00:05:27,690 --> 00:05:32,940 appear to be not one thing, but two things or more; a 57 00:05:32,940 --> 00:05:39,120 smorgasbord of separate parts. Through camouflage, the 58 00:05:39,120 --> 00:05:44,520 application of connection or disconnection can serve to 59 00:05:44,520 --> 00:05:49,170 enhance or to weaken the coherence of what we are seeing. 60 00:05:50,130 --> 00:05:54,420 But how do we make use of the same grouping tendencies in 61 00:05:54,420 --> 00:05:59,970 other activities? For example, when we write a poem, or when we 62 00:05:59,970 --> 00:06:05,220 make a painting or plan a building, or design a poster or 63 00:06:05,220 --> 00:06:10,890 a book? When I was preschool age, among my favorite things to 64 00:06:10,890 --> 00:06:15,840 recite, were nursery rhymes. And the one that I especially liked 65 00:06:15,840 --> 00:06:23,040 was Hey, Diddle Diddle, it goes like this: Hey Diddle Diddle, 66 00:06:23,070 --> 00:06:28,260 the cat and the fiddle. The cow jumped over the moon, the little 67 00:06:28,260 --> 00:06:33,330 dog laughed to see such sport, and the dish ran away with the 68 00:06:33,330 --> 00:06:38,910 spoon. The first published version of this nursery rhyme 69 00:06:38,940 --> 00:06:45,270 dates back to 1765. In literary collections, it is referred to 70 00:06:45,270 --> 00:06:51,300 as a nonsense verse. It is no doubt many things, but I would 71 00:06:51,300 --> 00:06:57,390 not dismiss it as nonsense. If anything, it is artfully crafted 72 00:06:57,420 --> 00:07:03,780 linguistic design, an exemplar of witty and finely formed 73 00:07:03,810 --> 00:07:10,380 writing. Looking closely at that poem, it soon becomes apparent 74 00:07:10,380 --> 00:07:15,930 that there are connections called end rhymes between dittle 75 00:07:16,050 --> 00:07:21,900 fiddle and little, and between moon and spoon. And of course, 76 00:07:21,900 --> 00:07:26,580 there are also consonant sounds that rhyme called alliteration 77 00:07:27,210 --> 00:07:34,740 between cat and cow, little and laughed, see and such and sport 78 00:07:34,770 --> 00:07:40,170 and spoon. In its oldest surviving version, the fifth 79 00:07:40,170 --> 00:07:46,590 line of Hey Diddle,Diddle was to see such craft. So that laughed 80 00:07:46,650 --> 00:07:51,360 and craft were and rhymes, and the pattern of similar lines was 81 00:07:51,360 --> 00:08:00,030 done A, A, B, C, C, B, instead of as I learned it, A, A, B, C, 82 00:08:00,120 --> 00:08:07,080 D, B. As for the poem subject matter, it may be useful to 83 00:08:07,080 --> 00:08:11,700 point out that at least when I was growing up, fiddle strings 84 00:08:11,700 --> 00:08:15,900 were made from cat gut, cheese was obtained from the milk of a 85 00:08:15,900 --> 00:08:21,420 cow. The moon was made of green cheese, the crescent moon, the 86 00:08:21,420 --> 00:08:26,340 cutout shape on outhouse doors was the same as the shape of 87 00:08:26,340 --> 00:08:35,520 cow's horn, and moon was a vocal reminder of moo. In relating 88 00:08:35,520 --> 00:08:40,800 poetry to art and music, the American artist James McNeill 89 00:08:40,800 --> 00:08:47,130 Whistler, no doubt made some enemies in 1890, when he wrote, 90 00:08:48,330 --> 00:08:53,880 "as music is the poetry of sound, so is painting the poetry 91 00:08:53,880 --> 00:09:00,720 of sight." There are undoubtedly people who are unable to 92 00:09:00,720 --> 00:09:03,900 understand the point that Whistler was trying to make, 93 00:09:04,290 --> 00:09:09,330 much less agree with it. The American artist Grant Wood was 94 00:09:09,330 --> 00:09:13,950 not among them, indeed, a review of some of woods paintings, 95 00:09:13,950 --> 00:09:18,900 which show that he was well aware of how vital it is to 96 00:09:18,900 --> 00:09:24,540 strive for a mediation between connection and disconnection in 97 00:09:24,570 --> 00:09:31,710 art, by the use of unit forming factors. People may argue 98 00:09:31,710 --> 00:09:35,880 forever about the narrative meaning of Wood's most famous 99 00:09:35,880 --> 00:09:41,460 painting, American Gothic, but to the artists. That painting 100 00:09:41,460 --> 00:09:45,960 was a statement about a European architectural tradition, known 101 00:09:45,960 --> 00:09:50,430 as Gothic style, which by the time it reached this country, 102 00:09:50,640 --> 00:09:56,760 became known as American Gothic. His painting is a comparison of 103 00:09:56,760 --> 00:10:01,230 that architectural style with the body language of the 104 00:10:01,230 --> 00:10:06,990 steadfast devotees of manifest destiny, who chose to inhabit 105 00:10:07,110 --> 00:10:08,100 its buildings. 106 00:10:10,070 --> 00:10:15,380 The title Wood chose is a spoiler. But an equally obvious 107 00:10:15,380 --> 00:10:20,510 giveaway is the house that stands in the background. It is 108 00:10:20,510 --> 00:10:25,820 a trademark example of a carpenter Gothic building, which 109 00:10:25,820 --> 00:10:31,250 was itself a subset of American Gothic. The ancestry of the 110 00:10:31,250 --> 00:10:35,990 style goes back to Gothic cathedrals, and to their renewed 111 00:10:35,990 --> 00:10:42,170 popularity during what was known as the Gothic Revival. In its 112 00:10:42,170 --> 00:10:47,780 American Gothic version, it was simplified and refined, but 113 00:10:47,780 --> 00:10:52,250 certain characteristics remained that provide unmistakable 114 00:10:52,280 --> 00:10:59,660 earmarks, all of which would refers to in his painting. One 115 00:10:59,660 --> 00:11:05,060 of these is an elongated vertical posture, a gesture that 116 00:11:05,060 --> 00:11:09,980 directs us upward as signaled by the high pitch roof, the 117 00:11:09,980 --> 00:11:14,870 vertical proportion of the side by side join windows and the 118 00:11:14,870 --> 00:11:18,890 striped like pattern of wooden strips on the surface of the 119 00:11:18,890 --> 00:11:25,700 building, known as board and batten siding. The arched paired 120 00:11:25,700 --> 00:11:30,620 window at the top could easily serve as a logo for Gothic 121 00:11:30,650 --> 00:11:35,390 architectural style. And indeed, long before Wood made this 122 00:11:35,390 --> 00:11:41,390 painting, those tall thin arches were famously used in the design 123 00:11:41,420 --> 00:11:47,810 of the Brooklyn Bridge. But American Gothic is not merely a 124 00:11:47,810 --> 00:11:52,250 comment about a style of architecture. It is as much a 125 00:11:52,250 --> 00:11:57,080 comparison of that building style with the lifestyle of its 126 00:11:57,080 --> 00:12:04,310 occupants as if to say, you are what you live in. If we ask how 127 00:12:04,310 --> 00:12:08,120 Grant Wood maneuvers us into seeing connections between the 128 00:12:08,120 --> 00:12:12,740 couple in the foreground, and the house they are in front of, 129 00:12:13,370 --> 00:12:18,650 the answer is soon crystal clear. First, he places the 130 00:12:18,650 --> 00:12:24,320 couple side by side facing the viewer, which is one way to make 131 00:12:24,320 --> 00:12:29,390 them echo the side by side paired windows. He has also 132 00:12:29,390 --> 00:12:32,900 elongated the proportion of the figures to strengthen 133 00:12:32,900 --> 00:12:37,310 verticality. Not only has he stretched the figures, he has 134 00:12:37,310 --> 00:12:42,290 steepen the angle of the roof and elongated the facing house 135 00:12:42,560 --> 00:12:49,160 of the arched window at the top. This is especially evident when 136 00:12:49,160 --> 00:12:53,330 details in the painting are compared with photographs of the 137 00:12:53,330 --> 00:12:59,030 house. There is a preparatory sketch for the painting, which 138 00:12:59,030 --> 00:13:03,350 shows the farmer holding a rake. But the artist had second 139 00:13:03,350 --> 00:13:08,510 thoughts and chose instead to give the farmer a pitchfork. And 140 00:13:08,510 --> 00:13:13,670 of course, it had to be one with three prongs, so that the fork 141 00:13:13,670 --> 00:13:20,600 itself repeats to side by side paired window motif. There are 142 00:13:20,600 --> 00:13:23,840 other quieter factors that strengthen Grant Wood's 143 00:13:23,840 --> 00:13:28,430 trickery. There is a pattern on the farmer's bibbed overalls 144 00:13:28,730 --> 00:13:33,380 that mimics the shape of the pitch fork. At first glance, it 145 00:13:33,380 --> 00:13:38,870 might even look like it's shadow. There is also a quiet 146 00:13:38,870 --> 00:13:43,820 reminder of side by side vertical pairing in Wood's 147 00:13:43,850 --> 00:13:49,100 rendering of the face of both figures of the philtrum, the 148 00:13:49,100 --> 00:13:53,720 vertical indentation that runs from the nose to the top of the 149 00:13:53,720 --> 00:13:59,630 lip. There are additional nuanced rhymes between the 150 00:13:59,630 --> 00:14:04,460 fabric patterns of the woman's apron, and the upstairs window 151 00:14:04,460 --> 00:14:09,320 curtain, between the pitchfork and the staunchly vertical plant 152 00:14:09,590 --> 00:14:13,670 on the porch. And between the vertical stripes on the farmer's 153 00:14:13,670 --> 00:14:20,690 shirt and the board and batten siding strips. When Grant Wood's 154 00:14:20,690 --> 00:14:26,270 popularity was at its zenith, he was known as a regionalist 155 00:14:26,270 --> 00:14:29,600 painter, along with other artists from the American 156 00:14:29,600 --> 00:14:35,810 Midwest, notably Thomas Hart Benton. as artists both Wood and 157 00:14:35,810 --> 00:14:39,080 Benton were assigned to camouflage when they served in 158 00:14:39,170 --> 00:14:44,120 World War One, but both were also highly skilled at making 159 00:14:44,120 --> 00:14:49,040 poetry out of paint. This is especially evident in a painting 160 00:14:49,040 --> 00:14:55,580 by Benton titled Achelous and Hercules. The painting benefits 161 00:14:55,610 --> 00:14:59,390 greatly from it's choice and rhythmic arrangement of hues, 162 00:15:00,050 --> 00:15:04,880 but it also uses rhyming shapes and two shapes, in particular, 163 00:15:05,240 --> 00:15:11,210 an oval or elliptical shape, and a serpentine, or whip-like form. 164 00:15:13,100 --> 00:15:18,170 These two shape types occur repeatedly in this painting, but 165 00:15:18,170 --> 00:15:23,720 each time in a new disguise. At times, the serpentine line is a 166 00:15:23,720 --> 00:15:31,250 rope, or an axe handle, the tail of a bull. The tail of a horse 167 00:15:31,280 --> 00:15:35,750 in the background, the outstretched arm of a woman, as 168 00:15:35,750 --> 00:15:39,860 well as the windblown scarf, she holds, the smoke of the 169 00:15:39,860 --> 00:15:46,970 steamboat, and so on. Meanwhile, the oval or elliptical form, can 170 00:15:46,970 --> 00:15:51,500 be seen in the rim of the basket on the far right, the mouth of 171 00:15:51,500 --> 00:15:56,330 the horn of plenty, the tops of the severed tree stumps, the 172 00:15:56,330 --> 00:16:01,970 brim of the hat in the foreground, and so on. The logic 173 00:16:02,060 --> 00:16:06,410 that governs arrangements in Wood's and Benton's paintings, 174 00:16:07,100 --> 00:16:10,820 is not unlike the methods used by a type designer when 175 00:16:10,820 --> 00:16:16,160 designing a typeface. It works by the thoughtful employment of 176 00:16:16,190 --> 00:16:21,350 connection with disconnection; of similarities with 177 00:16:21,350 --> 00:16:26,480 differences. In designing a typeface letters, numbers, 178 00:16:26,540 --> 00:16:30,380 punctuation and other characters, the designer must 179 00:16:30,380 --> 00:16:34,520 make certain that there is sufficient resemblance among all 180 00:16:34,520 --> 00:16:40,820 the characters in the font. At the same time, he or she must 181 00:16:40,820 --> 00:16:45,170 also ensure that no two characters are too highly 182 00:16:45,170 --> 00:16:51,260 similar, and uppercase T must not look to confusedly, like an 183 00:16:51,260 --> 00:16:59,420 uppercase J. And a lowercase P must not be mistaken for a Q. To 184 00:16:59,420 --> 00:17:05,240 a bartender to watch your P's and Q's may refer to pints and 185 00:17:05,240 --> 00:17:09,590 quarts. But to a graphic designer, it is a warning to be 186 00:17:09,590 --> 00:17:16,220 watchful of the confusion of different letters. One of my 187 00:17:16,220 --> 00:17:21,290 favorite book covers was designed in 1996 by Robin 188 00:17:21,290 --> 00:17:26,810 Kinross at Hyphen Press for a book by Fred Meijers, a Dutch 189 00:17:26,840 --> 00:17:31,910 type designer. The book is titled Counter Punch and as 190 00:17:31,910 --> 00:17:37,280 foretold by its subtitle, it is about making type in the 16th 191 00:17:37,280 --> 00:17:42,950 century and designing typefaces now. The information in the book 192 00:17:42,950 --> 00:17:47,330 is enormous ly useful, but my favorite part is the cover. 193 00:17:48,050 --> 00:17:52,370 Here, counterpunch does not refer to a kind of blow in 194 00:17:52,370 --> 00:17:56,990 boxing, but rather to the process used to make metal type 195 00:17:57,200 --> 00:18:02,570 for printing in earlier centuries. The book's title is 196 00:18:02,570 --> 00:18:07,430 both large and in terms of its color, high contrast. Blue and 197 00:18:07,430 --> 00:18:11,720 orange are direct opposites on a color wheel called complementary 198 00:18:11,720 --> 00:18:16,400 colors. So there are huge differences pronounced but there 199 00:18:16,400 --> 00:18:20,930 are two other colors as well. There is the white of the paper, 200 00:18:21,050 --> 00:18:25,130 which enables the subtitle to be nearly as contrasting as domain 201 00:18:25,130 --> 00:18:31,400 title, yet quietly demure as well. Its reserve is partly due 202 00:18:31,400 --> 00:18:36,830 to being set in smaller size, in lowercase as well as in 203 00:18:36,859 --> 00:18:42,225 italic. The fourth color could be called a softened pastel 204 00:18:42,318 --> 00:18:47,684 green, so it, too, is somewhat muted, and yet it contrasts 205 00:18:47,777 --> 00:18:53,236 efficiently with the background field at blue. The box like 206 00:18:53,328 --> 00:18:58,695 green shapes at the top are vertically stacked to show the 207 00:18:58,787 --> 00:19:03,691 sequence of stages in the counterpunch process, which 208 00:19:03,784 --> 00:19:09,520 cleverly concludes below as the backward E in counter. Despite 209 00:19:09,613 --> 00:19:14,702 its differing color, that backward E nests gently among 210 00:19:14,794 --> 00:19:20,068 the letters of counter while making reference to the fact 211 00:19:20,161 --> 00:19:24,787 that metal letters used in printing were initially 212 00:19:24,880 --> 00:19:30,154 backwards as they are on rubber stamps. Thus far, we have 213 00:19:30,246 --> 00:19:35,705 emphasized aspects of the cover that make use of similarity 214 00:19:35,798 --> 00:19:41,350 grouping of color, sizes, and attributes of letter forms and 215 00:19:41,442 --> 00:19:46,624 with less emphasis proximity grouping, in the sense that 216 00:19:46,716 --> 00:19:52,175 things are clustered, but there is also considerable use of 217 00:19:52,268 --> 00:19:57,264 spatial alignment which enables continuity. There is a 218 00:19:57,357 --> 00:20:02,631 framework, a sort of buried skeletal plan embedded in the 219 00:20:02,723 --> 00:20:08,367 layout, but we can easily bring it to surface in order to see 220 00:20:08,460 --> 00:20:14,289 the alignment. Here it is in the form of what graphic designers 221 00:20:14,382 --> 00:20:20,118 call a grid system. There must be a more appropriate term than 222 00:20:20,211 --> 00:20:25,947 grid lines or grid system. But these are already in widespread 223 00:20:26,040 --> 00:20:31,592 use. I, for one, prefer the term broken continuity lines. It 224 00:20:31,684 --> 00:20:37,513 foretells that such lines locate where shapes or edges align in 225 00:20:37,606 --> 00:20:42,787 space, and that the alignment enables continuity between 226 00:20:42,880 --> 00:20:47,969 components that are spaced apart. But broken is just as 227 00:20:48,061 --> 00:20:53,798 important because layouts like most forms of communication are 228 00:20:53,891 --> 00:20:59,165 more engaging to viewers if they are somewhat puzzling or 229 00:20:59,257 --> 00:21:04,346 incomplete, which allows them to provoke us. We respond 230 00:21:04,439 --> 00:21:09,620 automatically because our inherent reaction is to try to 231 00:21:09,713 --> 00:21:15,634 fill in missing gaps, to connect the dots, to see the incomplete 232 00:21:15,727 --> 00:21:20,723 as complete in the process of encountering it. Gestalt 233 00:21:20,816 --> 00:21:26,460 psychologists referred to this as closure and considered it a 234 00:21:26,552 --> 00:21:31,086 corollary of unit forming factors. And especially 235 00:21:31,179 --> 00:21:36,083 persuasive example of the combined use of similarity, 236 00:21:36,175 --> 00:21:41,542 proximity and continuity in a way that triggers closure is 237 00:21:41,634 --> 00:21:47,093 Kinesza's triangle and illusion that was first described by 238 00:21:47,186 --> 00:21:52,552 Gaetano Kinesza in 1955. That illusion, from the moment we 239 00:21:52,645 --> 00:21:58,011 first glance at it, appears to be a white triangle pointed 240 00:21:58,104 --> 00:22:03,748 downward, that floats in front of a white outline triangle of 241 00:22:03,841 --> 00:22:09,577 the same size, pointed upward and three smaller black circles. 242 00:22:09,670 --> 00:22:15,314 The odd thing about the figure of course, is that one doesn't 243 00:22:15,407 --> 00:22:21,236 have to pencil in the edges of the white triangle. Once all the 244 00:22:21,328 --> 00:22:26,787 other shapes are drawn, the process of closure is triggered 245 00:22:26,880 --> 00:22:32,524 and we then automatically see the floating white triangle. As 246 00:22:32,616 --> 00:22:38,168 is apparent there are broken continuity lines, some drawn in 247 00:22:38,261 --> 00:22:44,275 some imagined by the viewer that helped to form the boundaries of 248 00:22:44,367 --> 00:22:49,826 the non existent triangle. A zoologist, artist, and British 249 00:22:49,919 --> 00:22:54,823 Army camoufleur named Hugh B. Cott made a provocative 250 00:22:54,915 --> 00:22:59,912 statement about art and camouflage. Cott said that the 251 00:23:00,004 --> 00:23:05,278 one makes something unreal, recognizable, while the other 252 00:23:05,371 --> 00:23:09,997 makes something real, unrecognizable. While I have 253 00:23:10,090 --> 00:23:15,734 always enjoyed that, quote, I quibble with it now and then. I 254 00:23:15,826 --> 00:23:21,286 think there are moments when artists conceal as much if not 255 00:23:21,378 --> 00:23:27,207 more than a camoufleur does. As noted earlier, works of art are 256 00:23:27,300 --> 00:23:31,741 one result of a mediation between connection and 257 00:23:31,834 --> 00:23:37,200 disconnection, similarity and difference or continuity and 258 00:23:37,293 --> 00:23:42,382 discontinuity. But that, of course, is nothing new. The 259 00:23:42,474 --> 00:23:48,211 oldest, most frequently cited description of aesthetic form is 260 00:23:48,303 --> 00:23:53,762 that it consists of unity in variety. It is by now an awful 261 00:23:53,855 --> 00:23:59,221 cliche, and yet it is not incompatible with connection and 262 00:23:59,314 --> 00:24:04,403 disconnection, which results from our innate proclivity 263 00:24:04,495 --> 00:24:09,122 toward unit making and unit breaking. When art and 264 00:24:09,214 --> 00:24:14,118 camouflage converge, it is because it is essential to 265 00:24:14,211 --> 00:24:19,855 invite the viewer to engage in what E. H. Gombrich called the 266 00:24:19,947 --> 00:24:24,944 beholder share, and what Arthur Kessler referred to as 267 00:24:25,036 --> 00:24:30,218 infolding. When an artist creates a form, while its mark 268 00:24:30,310 --> 00:24:35,399 must be compelling, it must be sufficiently puzzling or 269 00:24:35,492 --> 00:24:41,044 enigmatic, as to enable a viewer to engage in recreating it. 270 00:24:41,136 --> 00:24:46,965 There is an extraordinary poem about this very subject that was 271 00:24:47,058 --> 00:24:52,887 written in 1628, more than 100 years in advance of the earliest 272 00:24:52,979 --> 00:24:58,253 surviving version of Hey Diddle Diddle. Titled Delight in 273 00:24:58,346 --> 00:25:03,620 Disorder, it was written by Robert Herrick. In that poem, 274 00:25:03,713 --> 00:25:09,634 Herrick describes how enlivened he is in the presence of a woman 275 00:25:09,727 --> 00:25:15,463 who deports herself and dresses not in perfect order, but in a 276 00:25:15,556 --> 00:25:21,293 manner that is sometimes called studied negligence. He ends by 277 00:25:21,385 --> 00:25:26,844 recommending that the finest aesthetic arrangements require 278 00:25:26,937 --> 00:25:32,211 some amount of disarray, some pinch of wild abandon. Here 279 00:25:32,303 --> 00:25:37,762 then, is Robert Herrick's poem, showing how he, like Mother 280 00:25:37,855 --> 00:25:42,944 Goose, use unit forming factors: similarity, proximity, 281 00:25:43,036 --> 00:25:47,293 continuity and closure to produce an aesthetic 282 00:25:47,385 --> 00:25:53,214 arrangement. A sweet disorder in the dress kindles in clothes a 283 00:25:53,307 --> 00:25:58,488 wantonness, along about the shoulders thrown into a fine 284 00:25:58,581 --> 00:26:04,132 distraction. An earring lace which here and there enthralls, 285 00:26:04,225 --> 00:26:09,962 the crimson stomach air, a cuff neglectful and thereby robands 286 00:26:10,054 --> 00:26:15,236 to flow confusedly. A winning wave deserving note in the 287 00:26:15,328 --> 00:26:20,602 tempestuous petticoat, a careless shoestring in whose tie 288 00:26:20,695 --> 00:26:26,431 I see a wild civility. Do more bewitch me than when art is too 289 00:26:26,524 --> 00:26:28,560 precise in every part.